A Deployed Church

Complete and radical change. Being totally uprooted. Sacrificing home and family. Risking life itself. Empowering young leaders. Trusting the people of the church to be the church. Total devotion to God's Word and readiness to sacrifice tradition. Always on the move, bringing Christ to every corner of the community and world.

Those phrases describe the DNA of Lutheran Church Missouri Synod.

In 1838, 1,100 Saxon Lutherans left Europe for the United States. They were on a quest for religious freedom, resisting the pressure to compromise Biblical teaching fueled by the Prussian Union. Only 750 of these daring and entrepreneurial immigrants made it to New Orleans. One ship was lost at sea.

After weathering their personal grief, the rigors of a new land, and their leader's corruption and sexual misconduct scandal, the group of believers did not collapse in failure and despondency. They grew stronger. Not yet 30-years-old, C.F.W. Walther became the leader of the group. He helped a Biblical model of church and ministry take hold among this group of Kingdom focused Christians.

What was important to this fledgling church?

Being People in Ministry and Mission: The church saw the danger of the old European hierarchical system. They followed the Biblical model of church and ministry, an active balance of people and pastors reaching out and serving.

Discipleship: Christian and theological education became a cornerstone of its existence.

Kingdom Unity: Walther's vision of a Lutheran Church across the United States resulted in the formation of the LCMS in 1847.

Kingdom Expansion: Loehe's "sent ones" (Sendlinge) set the pace for outreach, beginning with Native Americans and culminating in World Mission efforts of Lutherans that continue today.

The Lutheran Church Missouri Synod has been a deployed church from the beginning: Sent ones, sending more and more people--both young and old--to share the news of Jesus Christ and equip more missionaries for the Gospel. The LCMS is a deployed church: crossing the ocean and intent on infiltrating every corner of every land with ministry for Jesus Christ.

That's the church I know.

Complete and radical change. Being totally uprooted. Sacrificing home and family. Risking life itself. Empowering young leaders. Trusting the people of the church to be the church. Total devotion to God's Word and readiness to sacrifice tradition. Always on the move, bringing Christ to every corner of the community and world.

How are you doing as you are entrusted with that legacy in your community, for your state and nation, and for the world? How will you deploy your ministry in 2011?

Some churches are bringing church to nursing homes and youth shelters. Some churches are starting preschools in newly populated area. Some churches are implementing multi-site strategies. Some are planting new churches. Some are flooding neighborhoods with missional communities that form relationships and break through the barrier of the anti-institutional post-Christian culture. Ministry at local universities, the raising up of ethnic leaders to create a movement in another culture, Alpha groups that introduce people to the Christian faith--it's the DNA of the LCMS.

Complete and radical change. Being totally uprooted. Sacrificing home and family. Risking life itself. Empowering young leaders. Trusting the people of the church to be the church. Total devotion to God's Word and readiness to sacrifice tradition. Always on the move, bringing Christ to every corner of the community and world.

What's your next step?

What's Our Brand?

A few weeks ago I watched the very first Larry King replacement show hosted by Piers Morgan on CNN. Piers interviewed Oprah Winfrey. While I wasn't wowed by Piers, I was taken by one of his questions. He asked Oprah, "What's your brand?"

Piers Morgan pushed Oprah to respond with words and phrases like: Power, Influence, World Domination, Political Clout, A Network that Controls the World. Oprah wouldn't go for those. After being pushed to summarize her "brand," Oprah responded with one word:

Love.

She went on to describe her heartfelt hope that people feel loved because of who she is and what she offers. She wanted that love to be transmitted to others in an unbroken chain of "paying it forward."

Piers was shocked. He pushed back. But Oprah wouldn't budge. Love it was. That is what would define her to the world.

You probably see where I'm going. What if Piers Morgan asked the church what its brand is these days?

What might outside observers answer?

What might the church itself answer?

I wonder if the word "love" would come up at all?

Jesus made the brand He desired very clear: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another" (John 13:34-35).

Read John 17 and you'll see Jesus' branding effort all over the place. Review the entire book of 1 John and see the direction the Scriptures send us. Take a look at the book of James and ponder how God wants our faith to be worked out in love.

But is love (Gospel love, the true love of God) really what we're about? Henri Nouwen said, "Power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life" (In the Name of Jesus, p.59).

In "The Divine Conspiracy" Dallas Willard commented that perhaps our outcomes are not in spite of what we do but because of it. Could the stalled and suspect church of the western world be an exact result of what we're making it?

What if the brand spoken of by Jesus took hold in our hearts and actions? What if love prevailed in congregations and communities? What transformation would take place? What new and exciting ministry would result? Who might be rescued from eternal death and live a lifetime of contagious love as they traveled the road to eternal life with Jesus?

Church Seasons and Mission

What do I mean by "Church Seasons"? I'm referring to particular chunks of time in church history. There are many ways to divide church history, but as I listened to a summary of the three ecumenical creeds recently, I realized that the church has had an interesting historical flow that may relate to mission outreach--and the hesitance to reach out--during our era of church history.

An initial season of church history can be called a season of doctrine. For the first 800 years or so of the Christian Church's existence, teachers asserted ideas that were opposed to Biblical orthodoxy. Marcion didn't like anything Jewish, so he started to slice sections out of the Bible. Montanus advocated adding to the Scriptures through the revelations of his ecstatic prophets. Valentinus promulgated Gnostic teachings. Arianism led to the first ecumenical council in Nicaea in 325 A.D. There are plenty more, but you get the idea. Biblical orthodoxy was being defined in response to unscriptural teachers. Ecumenical councils were convened. Doctrine was being sorted out.

The next season to develop was a season of corruption. The institutional church became a place of power and control. Political and Ecclesiastical lines became blurred. Human traditions and inclinations supplanted Biblical mandates and emphases. The church was a mess. Money, sex, and power became the prevailing themes within the church. It was an ugly season.

The third major season of the church was a season of reformation. While many voices of reformation cried out during the season of corruption, Martin Luther stands out as the person who led a season of reform in the church. Luther sought to bring the church back to the Bible and back to the cross of Christ. It was a season of refocusing on God's will, His ways, and His gifts.

The season of reformation led to another season of doctrine. As the new phenomenon of protestant movements and denominations developed, departures from the historic teaching of the Scriptures came on the scene. The church wrestled with the definition and nature of the sacraments, teachings on millennialism, the nature of church and ministry, and more. Some older heresies resurfaced and caused the church to wrestle anew with ancient issues. Stretching into the 1800's and 1900's everything from Biblical liberalism to the development of false "Christian" groups presented the church with doctrinal challenges.

This second season of doctrine fueled another season of corruption. Religious charlatans, money-focused televangelists, and a sexual scandal laden Roman Catholic priesthood mark our present era. In addition, a desire for fame, power, and control in the church taints and distracts from the Christocentric aim of the body of Christ.

So, as one of my professors used to say, "Cui bono?" In other words, "To whom for good?" "What's the point?"

Here's the bottom line:

- While all these seasons happen to some degree all the time in the church, we are living in a time poised for another season of reformation. Will this mean a recovery of the mission of the church? Will it mean a return to authenticity versus institutionalism? I don't know, but we are moving toward reform.

- When the rumblings of reformation begin to happen, the people caught up in the season of corruption believe that change equals heresy instead of reform. This is very important. Corrupt church leaders try to cast Biblical and Gospel reforms as doctrinal errors. This is done to prevent change and to maintain control. The Roman Catholic Church excommunicated Martin Luther on doctrinal grounds. Instead of adopting a spirit of repentance based on an honest look at the Scriptures, the church in Luther's time did not want to surrender control and, therefore, misinterpreted reform.

It is important that we do not make the same mistake. The big question is: Can we recognize when change is true reformation and welcome it with a spirit of repentance?

What changes in the church today are moving us back to the cross of Christ? What changes are bringing us back to what the church was designed to be by its head, Jesus?

We're running into a season of reformation. We need to watch carefully.

Who's Story?

Time Magazine's Millennium Edition rated Martin Luther as one of the most significant people in the past 2000 years. We would tend to agree. Why? Was it because of his courageous action? Does it boil down to German pride? Hermann Sasse asked these questions in his book Here We Stand. His conclusion? We don't worship a hero. We don't celebrate heritage. In fact, Luther and the Reformation are not stories of human triumph or theological development. Sasse cited "the profound conviction of Luther that church history is not a history of what human beings have done, but a history of what the living and mighty Word of God has accomplished in its course through the nations of the world" (p.184).

This is all about the Gospel. This is not our story. It is God's story.

In The Message paraphrase of Romans 4, Eugene Peterson expresses the first part of verse three ("What does the Scripture say?") as: "But the story we're given is a God-story."

By God's grace, we are living in His story. This has powerful implications for mission and ministry--implications that follow the pattern of Luther's life.

What does being in God's story do?

Being in God's story creates in us to zeal for the Word of truth versus concern about personal status. Luther gave up his standing in the church and was willing to give up his life because the true Gospel was too important to compromise. Luther was not nitpicking about traditions. He knew that people would be lost eternally if the Gospel was not given free course. He understood that the light of Jesus Christ could not be placed under a bushel. The news of salvation by grace alone could not be blockaded by traditions of men. It could not be diminished into meaninglessness by the distracting and destructive "add-ons" of human tradition and contrivance. The main thing was the Word of life, and the Word of life had to get out into the world. God's story needed to prevail.

Being in God's story also grows in us a sense of servanthood verses a quest for control. As the institutional church sought to crush Luther, the Reformer focused on helping people understand and share the Gospel. Papal pawns worked to reinforce the control of those in command, but Luther continually brought people back to the Word of God. What gifts did God give? What was His calling? What is His mission? How is God dislodging us from our plans and preferences in order to serve Him and His people? Being in God's story leads us to be faithful script followers not commanding playwrights.

Finally, being in God's story leads us to expansive vision versus self-centered shortsightedness. I recently heard two pastors discussing which of them could get a certain church planter for the new missions they wanted to launch. What a refreshing conversation! The "competition" between these churches was all about new outreach. The energy of these pastors was being devoted to Kingdom multiplication. Instead of internal squabbles or a comparison of how each church was doing, an expansive and contagious Kingdom vision was taking hold. Being in God's story means the Church has an exciting future.

Who's story are you living? Through the shed blood of Jesus on the cross and His resurrection from the grave, you're given the gift of a God-story. Live it well.

How Are You Struggling?

Has my life been perfect? Have my days been problem free?

Because I'm a pastor, some people have thought that my life-journey has been smooth sailing the whole way. It's not true. Just as the world groans, each one of us groans inwardly as we await restoration from the Lord (Romans 8). Life is difficult and challenging.

The question is not whether or not you will struggle. The question is HOW will you struggle. When challenges come calling, when difficulties test your heart and soul, when temptations knock on your door, when life isn't very good, how will you respond?

Will you struggle poorly? Will you give in to the blowing winds of the world? Or will you struggle well? Will you see the new pathways of redemption, grace, and strength Jesus provides?

I've received some very positive feedback about my new book, "Struggle Well." God is using it to reach deeply into the lives of His precious children. The book is being offered at a special discounted price on Amazon.com. If you'd like to order a copy, click the link to the right of this article to access links to purchase the book.

During a season of the year that brings many struggles, get equipped to Struggle Well.

It's Going to Be Okay

One mission, one message, one people.

Witness, mercy, life together.

Do you see a similarity? The priority is telling what we have seen and heard, being all about God's mission, bearing witness to Jesus. The outward action is connecting people with the Gospel through word and deed, sharing the message, showing and speaking the mercy of God. The solid foundation is the community of faith, the church, God's people, our life together.

When our focus is truly on the mission of God given in the Scriptures, changes in leadership or the tweaking of programs do not move us away from what we are called by God to do.

This is the beauty of a Biblical church.

Personal agendas and axes to grind may be floating around the periphery of the mission. Quests for power or desires to control may simmer beneath the surface of personalities involved. Ministry emphases may be articulated and prioritized in different ways. In the mix of it all, some personalities will be more abrasive than others. But if the Word runs the show, the head of the body, Jesus Christ, will prevail. His Church will move forward.

Of course, we must be good and attentive stewards of the mysteries of God. We are called to unity, kindness, forgiveness, and love. But we do not have to be afraid. As the Bible says, "For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline" (2 Timothy 1:7). By God's grace, we are equipped to move forward with strength--even in the midst of change and turbulence. Hebrews 10:39 declares, "But we are not of those who shrink back and are destroyed, but of those who believe and are saved."

In His grace and mercy, God moves us forward in His mission. With humility and gratitude, we are called to run the race set before us as servants of the risen Savior. We need to be on guard and always be watchful, but we do not have to be afraid.

God's mission is going to be okay.

Discovering Your Faith Language

I had the privilege of serving at a Christian camp over the weekend. Even though I was there to teach, I learned so much more. As it happens so often, God placed before me the remarkable stories of His work among His people.

As I spoke to these dear and faithful servants of Jesus, I heard them speak about their trials and challenges in a "faith language" that inspired me and led me closer to the Savior. It made me wonder if workers in the harvest field need to discover and develop their "faith language."

I'm not talking about preaching. I'm talking about using language that shows you remember God's work. I'm referring to the natural references you make to your Savior who promised to be with you always. I'm thinking of language that reflects your trust in God who hears your prayers and knows your needs. Over and over the Psalms make reference to declaring to the assembly what God has done: "Let them exalt him in the assembly of the people and praise him in the council of the elders" (Psalm 107:32).

When people are assembled and you're talking about your life, are you making sure God has his rightful place in the story? Or are you leaving out the most important person?

At camp, I heard men talk about how God walked with them and taught them as they navigated the difficult and stressful world of business. I heard couples talk about Jesus' presence in the midst of cancer diagnoses and treatments. I heard some tough dudes utter statements that told of changed lives and eager ears awaiting the voice and guidance of the Lord. I heard moms talk about how they were eager to make Christ's difference and how this world is nothing compared to the glory of heaven.

It was faith language. It was natural. It was winsome. It communicated a real and present God, a good God, an active and living God. It caused me to want to know Him more.

What if you practiced your faith language this week? What if you made sure to include your Savior in your conversation? What if you let the assembly know who the main character of your story really is?

Just think, instead of figuring out an evangelism technique or getting nervous about sharing a testimony, you could simply speak in faith language that glorified God and showed the people in your life that He's the real deal and that they can know Him too.

Will you try it this week?