The Stones Cry Out

Are you noticing that the Gospel of Jesus Christ seems to be coming from sources that you would never expect?

Justin Bieber, American Idol, Survivor, Tim Tebow, The X-Factor, and even the Queen of England’s annual Christmas address. In his blog, Steve Addison commented that the Queen’s words voiced a more profound understanding of Jesus than the messages from England’s clerics (read it here: http://www.movements.net/2011/12/26/the-queens-christmas-message.html).

What’s going on?

I wonder if the stones are starting to cry out. Remember in Luke 19, as Jesus entered Jerusalem to the praise-filled shouts of the people, the church leaders tried to quiet the people down. Jesus replied to these representatives of chosen Israel, these holders of the keys to the Kingdom, these shepherds of the flock, these keepers of the Word: “I tell you, if they keep quiet, the stones will cry out” (vs. 40).

What happens when the church starts to suppress the Gospel? What happens when the actions of God’s people do a disservice to the sacred message? What happens when those who are appointed to represent Christ focus more on representing themselves? What happens when the church turns inward, removes itself from its role of being a city set on a hill, and busies itself with survival and control instead of sacrifice and outreach?

The stones cry out.

I get a little scared about this. God sent Israel into exile because they squelched the message and mission. He had people like Nebuchadnezzar and Darius proclaim the Savior to the world. The “stones” cried out when the church forsook its first love.

So, back to Justin Bieber, Survivor, and Tim Tebow. As the stones begin to cry out, shouldn’t we in the church be shaken enough to remember our first love, repent, and get back to risking it all for God’s mission? What will that look like for you?

You Do Make A Difference

On the Friday night before Thanksgiving week, a friend of mine, his wife, and his mother were killed in a fiery crash when a semi tractor and trailer plowed into their car on the interstate. They were traveling home from his daughter’s wedding. He just walked her down the aisle and whispered “I love you” in her ear. The highway patrol had to find where the young couple was honeymooning in a mountain cabin to break the tragic news to the new bride and groom at 5:00 a.m. on Saturday.

These are the kinds of events that take your breath away and cause you to look up to the heavens and ask God, “What are you doing?” and “Where are you?”

My friend’s brother suddenly went from planning Thanksgiving dinner for the family to helping to plan three funerals. After I sent him a message of sympathy in which I could barely find the words to express my sorrow to him, he replied with steady words of faith and hope. He said:

“On Friday night, God said ‘Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.’ Jesus sacrificed everything so that we could have the promise of eternal life with our Heavenly Father. I KNOW that my redeemer lives!”

Then he went on to say that the main reason his faith is so strong is because of the pastor he had throughout his childhood and young adult years. He said that his pastor never wavered in his faith. This faithful pastor was a rock for him as he grew up. Through some of the toughest times, this pastor helped him. In fact, he said that he asks himself even today: “What would pastor think of this?” Besides his parents, his pastor continues to be one of the most influential people in his life--even though his pastor retired years ago and lives far away.
 
What does all this mean? Pastors, servants of Jesus, you who invest yourselves in the lives of others for the sake of Jesus Christ: YOU DO MAKE A DIFFERENCE. During this season of reflection, don’t give up. Keep going. Trust the Lord of the church. You do make a difference!

Reformation Rumblings

Not long ago, I heard Felicity Dale, co-author of “The Rabbit and the Elephant,” make this comment: “During the Reformation God put the Bible into the hands of ordinary people. Today, God is putting the church into the hands of ordinary people.”

The content of the comment struck me as thought provoking. But the fact that she brought up the Reformation also struck me as very interesting. I’m hearing a lot of talk about the Reformation these days.

As a Lutheran, I observe that we tend to claim the Reformation as “our thing.” Martin Luther, “A Mighty Fortress,” “Here I stand, I can do no other,”--we celebrate, remember, and treasure the Reformation.

More and more, however, I am hearing Reformation talk from broader Christian circles. They’re making it more “their thing” too.

Why? What’s happening?

Let’s answer the question by looking at five key phenomena happening then and now:

1. Technological Innovation: 75 years after the invention of the printing press, the dissemination of information was at a new level. Today, immediate digital communication is in the palm of people’s hands. Something new is happening and the church is wondering how this might impact the mission of God.

2. Institutional Fatigue: As the Roman Catholic Church battled corruption and financial desperation for in-house projects, today’s mainline denominations continue to hurt financially and disintegrate theologically. The church is wondering what this might mean for a post-denominational and post-congregational mindset.

3. Personal Conviction: Luther was gripped by the Gospel. The message of salvation by grace through faith drove him to be a voice for God’s true Word. Today, many are being gripped by mission, the sentness of God’s people into a lost world. New voices are being raised to advocate outreach action and sentness versus inreach complacency and isolation.

4. A New Location: Rome was the epicenter of the church during the pre-Reformation era. Germany was on the fringe of where “it was happening.” But change happened from outside the institutional safe-zone. Today, Asia, Africa, and South America are demonstrating rapid movements of Kingdom expansion while the church in the west is, at best, trying to figure out the key to church multiplication and, at worst, distracted by its own inward thinking.

5. Transitional Times: The Reformation was a messy time of new communication modes, new ways of life, new thoughts, and re-developing theology. We live in a similar time--in-between conventional and new methods of communication, in-between the old analog and new digital, in-between store and online shopping, in-between church the way it was and church reinvented. It’s a messy time of transition, and we don’t know how it will end up.

The times are very similar to Reformation times. Do we realize it? Are we engaging in asking questions, lifting up our prayers to the Head of the Church, and listening for His guidance? Are we willing to be courageous as the ways of man are cast aside and the ways of God break through into our lives?

During these Reformation days, are we willing to be a part of it or will we resist it to preserve our comfort levels and control?

Accidental Pharisee, Part 2

As we become weary with a culture that drifts farther away from Christ's ways, our own souls can become sour. At a recent conference, Larry Osborne gave a talk about becoming an “Accidental Pharisee,” stumbling into a critical and bitter life that becomes angry at unbelievers instead of showing compassion.

In part one of this article, I mentioned the trap of arrogance. Osborne highlighted five additional pitfalls for Kingdom workers:

1. You trust in your own righteousness, your work performance, your knowledge of doctrine, and your “give-it-all” attitude as you grow bitter at people who don’t perform like you. You may even take credit for God’s successes. The answer? Remember who you really are: a broken sinner who has received the precious gift of God’s grace in Jesus. This levels the playing field in a big way.

2. You raise the bar that Jesus came to lower. It’s so easy to become frustrated when people don’t take the church as seriously as you do. In fact, you can become downright angry, coercive, and rude. You may even start to despise “carnal Christians,” nominal believers on the fringes who don’t perform for the church. The answer? Jesus didn’t come to enhance our spiritual performance. He went to the cross to lower the bar! His yoke is easy and burden is light. It’s time to reflect that grace to the world and to bless the world, not curse it.

3. You demand from others what you fail to do yourself. This is the curse of hypocrisy. We can’t pretend to be what we aren't and teach people to do what we don't. The answer? Not perfection. Not expertise in every area of life. The answer is simple authenticity, acknowledging that you are a fellow struggler sitting at the feet of your Savior.

4. You idolize the past. This will cripple your ministry. The Pharisees loved everything the way it was. But God put us here right now. He wants us to live right now. The answer? Give God thanks for the past, but ask Him to give you wisdom and grace for this time and this generation.

5. You put sacrifice and rules above mercy. The Pharisees turned the gift of the Sabbath into a set of regulations. As we become more passionate about God’s gifts, we may also get more black and white about living out the Gospel. The answer? Remember what God requires: To act justly, love mercy, and walk humbly with God. Mercy, not sacrifice. The Bible is not a rulebook. It is written that we may believe that Jesus is the Christ, the Son of God, and that believing, we may have life in His name.

As the culture becomes less church-like and as you get more passionate about God’s work, be careful that you don’t wake up as an accidental Pharisee. If you find yourself getting angry about Kingdom work, you may need a good dose of the Living Word--leading you to repentance and the refreshing grace of God for us sinners.

Walking Sacraments

Dr. Jack Preus gave an excellent presentation at the 2011 Professional Church Workers’ Conference in Houston. His talk about incarnational witness caused me to recall Luther’s entertaining the idea that confession and absolution could very well be a sacrament. The command from Jesus is there. The promise of forgiveness of sins is there. Luther wondered what might the visible means be. Perhaps the pastor. Luther ventured into the sacramental, incarnational work of Jesus through people!

God established His incarnational, sacramental presence immediately as He interacted with His precious creation. He walked with Adam in the Garden of Eden. After the Fall He continued to be present with His people. The burning bush, the pillars of fire and cloud, the smoke in both tabernacle and temple. This was God--present for the purpose of salvation.

Add to that sacramental presence the person of the prophet--his word and action. See the incarnational, sacramental presence of God reach a high point in the Word made flesh who made His dwelling among us, Jesus Himself. Note that instead of leaving us with no incarnational presence, Jesus instituted and gave the gift of the Lord’s Supper.

God is always present for the purpose of His salvation. Look at baptism. See the living Word of God.

And look at people--believers in Christ. Luther was on the right track. We are “walking sacraments.” We’ve been commanded to go. We’ve been “instituted” to forgive the sins of others. We’re visible and tangible. Believers are God’s sacramental, incarnational presence in the world.

Instead of merely sitting in church waiting for God to show up in the world, we’re called to get out into the world as walking sacraments, as the incarnational “showing up” of God where He is needed most. When God’s redeemed people show up, He shows up. His real presence is made manifest through us to bless the world, to give the world the hope it needs, and to send more “walking sacraments” to people who desperately need to see that God is truly with us!

Accidental Pharisee, Part 1

At a recent conference, Larry Osborne gave a talk about becoming an “Accidental Pharisee.” He promised a book would be coming soon. When the book comes out, I would recommend reading it.

The subtitle of his talk was: “The hidden dangers of high-commitment Christianity.” In other words, what starts out as a very good thing can become toxic and harmful. As Osborne pointed out, the Pharisees excelled in the qualities of what a disciple of the true God should be. But they went from passionate, to becoming self-appointed defenders of God, to morphing into the enemies of God.

This can happen to us, too.

In his talk, Dr. Osborne highlighted six danger signs that indicate you might be in “Pharisee-land.” The first is:

A tendency to look down on everyone else.

This is the sin of arrogance. Dr. Osborne pointed out Jesus’ parable of the Pharisee and the tax collector in Luke 18. He emphasized that it is a small step from being discerning to becoming critical. What are some symptoms that you might have stumbled into “Pharisee-land”?

1. No one matches up with you except those in your tribe--and, sometimes, just a subset of your tribe. If your overall attitude toward fellow believers is to test their doctrine as a first step, you may be in serious danger. If you feel like you can’t even trust your own tribe, arrogance may be a serious issue in your life.

2. You begin to lose grace for blind spots people might have. Even God forgave people’s blind spots and weaknesses. Some of His most effective servants had blind spots. If everyone else is unworthy and flawed in your view, you may be falling to the sin of arrogance.

3. You lose your mercy for the struggling. Pride is really a big deal. Osborne made a dramatic point by saying: "Jesus would rather have you struggle with porn than pride. Why? Because he says he hates pride. This is what caused Lucifer to be cast out from the presence of God.” Neither sin is acceptable, but pride is more destructive than we realize.

Dear friends, be on guard against becoming and accidental Pharisee! Take refuge humbly and repentantly in living Word of God. Let the Good Shepherd restore your heart and soul.

Next Installment: Danger Sign #2: You Trust in Your Own Righteousness.

Casual Church

A Christian in India said to Francis Chan: “How can you be casual about something you’ll lose everything for?”

This Christian was asked why his faith in Christ spilled over into every area of his life and conversation.

In China, Chan described a uniquely Western phenomenon: “Where I come from people go to services in buildings and switch if they want a better speaker or better childcare or better music.”

The underground church participants laughed hysterically. Impossible, they thought.

In our Western bubble, we sometimes believe that the United States’ expression of the Christian Church is the norm around the world. We think that because of the freedom of Christian development, we represent what the world should conform and aspire to. Organization, education, strategy, you name it: we can begin to believe that we’re doing everything the way it should be done.

But the facts are much different. The United States comprises only 4% of the world’s population. The way “we” do it is, in fact, a minority expression of the Church of Jesus Christ.

Of course, Biblical principles are to remain consistent in the body of Christ. But a number of non-biblical attitudes and practices have taken hold in the cultural development of Western Christianity. These attitudes and practices are not necessarily all bad, but they may skew Western Christianity’s congruence with what the Scriptures show the Church is to be.

One skewed reality is casual and compartmentalized Christianity. As one Asian believer stated: “To have people come into a room who do not want to be disciple-makers doesn't make sense.”

Will we as Western believers defend all we’re doing and vehemently declare that in the area of Church we have no sin? Or will we humbly and repentantly consider the question we started with: “How can you be casual about something you’ll lose everything for?”