I was at a friend's memorial service recently. He was a prominent figure in the community, so the funeral chapel was packed. In addition to fellow believers, the place was filled with people from virtually every conceivable walk of life. My friend's business and personality connected him with an amazing variety of people. Suits and ties sat next to tattoos and piercings. Conservative Evangelicals spoke words of sympathy alongside adherents of alternative lifestyles.
As someone who craves opportunities to share the Good News of Jesus with people, I felt my heart beating fast over the possibility of hearing words that could transform many lives.
After some preliminary levity, some words of introduction, and some kind words from the family, I wondered if the opportunity would be seized. That's when Captain Bill stepped to the microphone.
I wondered who this guy was. He was standing in the back. Clearly, he wasn't a family member. He wasn't the pastor, but he held a Bible and strode purposefully to the podium. He introduced himself as Bill, a charter captain and good friend of the family. Fishing trips for hire had morphed into a close bond between him and my friend.
Bill was a military veteran who suffered chemical poisoning in Vietnam. He almost died a few years ago. My deceased buddy sat by his side and drove him home from the hospital. They had a special bond. Bill went on to talk about the bedrock of that bond. This common man with skin made leathery by the sun and a body gaunt from illness so his suit hung baggily from his body, began to lift up the name of Jesus Christ.
This man had been through the ringer, and with the authority of someone who had been beaten up by the rigors of life, he urged the group to the only hope we have. His Scripture-saturated language carried love and truth without sounding pious or self-righteous. His call to trust in Jesus Christ came across as a testimony to his deceased friend, not as an attempt to put more souls on his scorecard. Captain Bill's appeal captured the moment for Jesus. It was authentic, moving, appropriate, and caring.
As I listened, I realized that two things had happened in this man's life. First, he was discipled very well. Someone had shown him the way to walk with Jesus and let the Word of Christ dwell in him richly. Second, someone had given him permission--perhaps a mandate--to go and share, to make disciples, to never let the Gospel stop with himself.
Captain Bill's appeal showed me that a serious effort to equip and send the saints is of utmost importance. Pastors and professionals will rarely be in the situation to reach people who are far outside the borders of the church. Pastors and professionals will not always be heard as attentively by those outside the borders, either. We need people like Captain Bill. The Kingdom of God needs people like Captain Bill. A lost world needs people like Captain Bill.
Do you think you are here to do it all yourself? Are you saving the great opportunities for you? Or are you letting go of your pride by respecting God's people, equipping them passionately, and sending them urgently to do what Captain Bill did?
Friday, May 20, 2011
Friday, May 6, 2011
Counterintuitivity
In a thought-provoking book review, Andrew Stark of The Wall Street Journal, reviews John Kay's book "Obliquity." The premise of the book is compelling. Kay asserts: "When it comes to major goals, whether in life or in business, one can pursue them best by deliberately not pursuing them."
Stark summarizes Kay's case studies of a variety of companies and historical figures as the author establishes his premise that "we can attain a desired goal only by pursuing it indirectly." (Thank you to Rev. Robert Holaday for the link to the article which you can read in full here)
This counterintuitive direction offers us some Easter clarity. Jesus was never desperate to build a following, but many followed. Jesus never tried to woo people to a religious system, but many put their faith in Him. Jesus never set out to change the world, yet His sacrificial death and triumphant resurrection changed everything.
What does this mean for our Easter existence? It reinforces good old Lutheran counterintuitivity. You know, paradox.
- If you see to save your life, you'll lose it. But if you lose your life for Christ, you'll find it.
- If you pretend your sins don't exist, they'll take on a life of their own and crush you. If you confess your sins and bring them out into the open, you will be completely cleansed and freed.
These are a couple of the beautiful paradoxes of life in Christ.
What does it mean for your ministry?
It means that keeping the main thing the main thing will lead to a God-pleasing and effective ministry. It means that when you live out the reason you've been sent, the details will come together. As Jesus said in Matthew 6, "Seek first the reign of God and His righteousness, and all your needs will be provided to you as well."
You've been sent to spread the reign of God and His righteousness. This mission ("mission" is the Latin word for "sent") flows from the living Word of God that testifies to the risen Christ. If you spread the reign of God to people around you and to your community, much follows:
- people who worship God
- church life
- active prayer
- healthy giving of money for the mission
- orthodox belief
- mutual affirmation and consolation
- justice and righteousness among humanity
- passionate outreach to people who don't know Christ
- persistent multiplication of Christian community
Of course, you rejoice in and fuel these developments. But you pursue one thing: the reign of God.
What might be getting in the way of this counterintuitive pursuit? Your need for self-assurance? Your fear of unorthodoxy? Your hesitance to do more work? Your desire to be in complete control?
What do you need to stop pursuing so you can seek first the Kingdom of God and His righteousness, and let God establish the fullness of His reign?
Stark summarizes Kay's case studies of a variety of companies and historical figures as the author establishes his premise that "we can attain a desired goal only by pursuing it indirectly." (Thank you to Rev. Robert Holaday for the link to the article which you can read in full here)
This counterintuitive direction offers us some Easter clarity. Jesus was never desperate to build a following, but many followed. Jesus never tried to woo people to a religious system, but many put their faith in Him. Jesus never set out to change the world, yet His sacrificial death and triumphant resurrection changed everything.
What does this mean for our Easter existence? It reinforces good old Lutheran counterintuitivity. You know, paradox.
- If you see to save your life, you'll lose it. But if you lose your life for Christ, you'll find it.
- If you pretend your sins don't exist, they'll take on a life of their own and crush you. If you confess your sins and bring them out into the open, you will be completely cleansed and freed.
These are a couple of the beautiful paradoxes of life in Christ.
What does it mean for your ministry?
It means that keeping the main thing the main thing will lead to a God-pleasing and effective ministry. It means that when you live out the reason you've been sent, the details will come together. As Jesus said in Matthew 6, "Seek first the reign of God and His righteousness, and all your needs will be provided to you as well."
You've been sent to spread the reign of God and His righteousness. This mission ("mission" is the Latin word for "sent") flows from the living Word of God that testifies to the risen Christ. If you spread the reign of God to people around you and to your community, much follows:
- people who worship God
- church life
- active prayer
- healthy giving of money for the mission
- orthodox belief
- mutual affirmation and consolation
- justice and righteousness among humanity
- passionate outreach to people who don't know Christ
- persistent multiplication of Christian community
Of course, you rejoice in and fuel these developments. But you pursue one thing: the reign of God.
What might be getting in the way of this counterintuitive pursuit? Your need for self-assurance? Your fear of unorthodoxy? Your hesitance to do more work? Your desire to be in complete control?
What do you need to stop pursuing so you can seek first the Kingdom of God and His righteousness, and let God establish the fullness of His reign?
Friday, April 8, 2011
Let It Change You
My very first grandchild was born last weekend. She's a beautiful little girl, a miracle and gift. I haven't felt feelings like this since my own children were born. Suddenly, everything else pales in importance. Suddenly, life is different.
You may know how it goes:
- You want to tell people. E-mails, photos, videos, texts, tweets, phone calls, and personal conversations multiply as you eagerly share the news.
- Your priorities change. Money, time, your thoughts--everything--becomes oriented to one thing: that new and precious little life.
- You adjust your actions. All at once you become aware of what you're watching on TV, what's on the radio when you drive, what you're eating, the way your speaking, and how you live in front of a new and impressionable life.
- You remember your purpose. Life isn't about acquiring things, being comfortable, or paying the bills. It's about shaping another life, giving her the best, doing all you can to make sure she receives life in its fullness here and forever.
Of course, you can resist the changes new life brings. You can live it for a couple of days or a few weeks, but revert back to the old ways. You can ignore the excitement, the love, and the life-changing wonder of the miraculous spring of water God sent rushing into your wilderness.
Or you can let it change you.
The same is true for churches. Into the life of the church comes the living water of Jesus Christ. Springs of Living Water rinse barren and hopeless souls. New life begins. New hope springs eternal. Suddenly, life is different:
You need to tell people. Your priorities change. You adjust your actions. You remember your purpose.
Of course, you can resist the changes new life brings. You can become inward looking. You can settle into a business as usual mindset. You can focus on paying the bills and keeping insiders happy. You can stay safe and never risk trying something to reach the lost. You can fill your days with attending to e-mail and thinking about theology.
Or you can let it change you. You can think about theology AND put theology into action. You can share the beauty of the Gospel.
Studies show that in established churches it takes 60 people to reach one new person with the Good News of Jesus. In new churches, it only takes 10 people to reach a new person with the Gospel.
Is this because we become so accustomed to the miracle of the resurrection and so caught up in day-to-day distractions that we forget the miraculous new life right under our noses?
If Jesus Christ is truly risen from the dead, will you let it change you? Will you let it change your church?
You may know how it goes:
- You want to tell people. E-mails, photos, videos, texts, tweets, phone calls, and personal conversations multiply as you eagerly share the news.
- Your priorities change. Money, time, your thoughts--everything--becomes oriented to one thing: that new and precious little life.
- You adjust your actions. All at once you become aware of what you're watching on TV, what's on the radio when you drive, what you're eating, the way your speaking, and how you live in front of a new and impressionable life.
- You remember your purpose. Life isn't about acquiring things, being comfortable, or paying the bills. It's about shaping another life, giving her the best, doing all you can to make sure she receives life in its fullness here and forever.
Of course, you can resist the changes new life brings. You can live it for a couple of days or a few weeks, but revert back to the old ways. You can ignore the excitement, the love, and the life-changing wonder of the miraculous spring of water God sent rushing into your wilderness.
Or you can let it change you.
The same is true for churches. Into the life of the church comes the living water of Jesus Christ. Springs of Living Water rinse barren and hopeless souls. New life begins. New hope springs eternal. Suddenly, life is different:
You need to tell people. Your priorities change. You adjust your actions. You remember your purpose.
Of course, you can resist the changes new life brings. You can become inward looking. You can settle into a business as usual mindset. You can focus on paying the bills and keeping insiders happy. You can stay safe and never risk trying something to reach the lost. You can fill your days with attending to e-mail and thinking about theology.
Or you can let it change you. You can think about theology AND put theology into action. You can share the beauty of the Gospel.
Studies show that in established churches it takes 60 people to reach one new person with the Good News of Jesus. In new churches, it only takes 10 people to reach a new person with the Gospel.
Is this because we become so accustomed to the miracle of the resurrection and so caught up in day-to-day distractions that we forget the miraculous new life right under our noses?
If Jesus Christ is truly risen from the dead, will you let it change you? Will you let it change your church?
Sunday, March 27, 2011
Rob Bell - Love Wins
Judging by initial reviews, I thought my first response would be to shout, "Heretic!" Or perhaps to start a book burning drive. Or maybe to call for excommunication, boycotts and protests--you know, the things Christians typically do to their own these days.
But after reading Rob Bell's new book, "Love Wins," a few different responses welled up in me:
- I could relate to Rob Bell's heartbreak as he wrestles with the extreme suffering and brokenness of precious lives in a chaotic, fouled up, and corrupted world. He hurts for hurting people and he hopes God hurts for hurting people, too.
- I was delighted to see how he emphasizes the expansive grace and love of Christ--love that surpasses knowledge. The love of Jesus always surprises us, always exceeds our expectations, always breaks through the barriers we set up around it. And, unfortunately, we do set up barriers around it.
- I could hear how Rob Bell is struggling with the rationalistic structures of Reformed theology. From decision theology to double predestination and from lists of faith requirements to rationalistic clichés, his reading and study of the Scriptures have pushed him beyond what he's been told, into the uncharted territory of the mysterious and beyond-rationalism God doing things His way.
- I was sad to see that Rob Bell, in some cases, tried to discover the mysteries of God by going beyond what the Bible reveals and teaches, holding on to some magisterial-reason-based Reformed tenets and bending some Biblical themes.
- It delighted me to read an honest dialog about some big eternal questions.
- In a creative way, I could see Rob Bell reaching out to people disillusioned with the church, doubting God's existence, and disgusted with the way Christians behave. He emphasized trust in God and the need for a Savior. He identified that Savior as Jesus and dismissed the inclination of humanity to be all about self.
Was this book perfect? No. Was it perfectly orthodox? No. Was it meant to be? I don't think it was. I think it was meant to stretch the thinking of Christians who are making a mess of Jesus' mission here and now. I think it was meant to help hurting and broken people take another shot at God. I think it was meant to help Rob Bell work through some major doctrinal questions. I think it was meant to get people talking and blogging about what is true and what really matters.
I think it worked.
But after reading Rob Bell's new book, "Love Wins," a few different responses welled up in me:
- I could relate to Rob Bell's heartbreak as he wrestles with the extreme suffering and brokenness of precious lives in a chaotic, fouled up, and corrupted world. He hurts for hurting people and he hopes God hurts for hurting people, too.
- I was delighted to see how he emphasizes the expansive grace and love of Christ--love that surpasses knowledge. The love of Jesus always surprises us, always exceeds our expectations, always breaks through the barriers we set up around it. And, unfortunately, we do set up barriers around it.
- I could hear how Rob Bell is struggling with the rationalistic structures of Reformed theology. From decision theology to double predestination and from lists of faith requirements to rationalistic clichés, his reading and study of the Scriptures have pushed him beyond what he's been told, into the uncharted territory of the mysterious and beyond-rationalism God doing things His way.
- I was sad to see that Rob Bell, in some cases, tried to discover the mysteries of God by going beyond what the Bible reveals and teaches, holding on to some magisterial-reason-based Reformed tenets and bending some Biblical themes.
- It delighted me to read an honest dialog about some big eternal questions.
- In a creative way, I could see Rob Bell reaching out to people disillusioned with the church, doubting God's existence, and disgusted with the way Christians behave. He emphasized trust in God and the need for a Savior. He identified that Savior as Jesus and dismissed the inclination of humanity to be all about self.
Was this book perfect? No. Was it perfectly orthodox? No. Was it meant to be? I don't think it was. I think it was meant to stretch the thinking of Christians who are making a mess of Jesus' mission here and now. I think it was meant to help hurting and broken people take another shot at God. I think it was meant to help Rob Bell work through some major doctrinal questions. I think it was meant to get people talking and blogging about what is true and what really matters.
I think it worked.
Wednesday, March 23, 2011
A Super-model of Mission
It all started when supermodel Niki Taylor and her team lost their task competition. What usually follows is a brouhaha in the boardroom with Donald Trump. Accusations fly. Cut-downs dominate. Arguing, crying, and merciless self-justifying assertions saturate the paneled walls of the Donald's inner sanctum of power.
But Sunday night was different. Supermodel Niki Taylor sat composed and confident. She said that her team worked together. Each person pulled her weight in the task. They did the best they could, but did not prevail in the end. With that, she let Donald know that she was the only one who could be held responsible for the loss. She should be fired.
And Donald fired her. The boardroom was quiet. Each member of her team could be heard saying, "What a class act." "That woman is pure class." Donald echoed the same sentiment. Then with head held high, Niki Taylor exited Trump Tower and returned to the life she loved as a hard working wife and mother.
Wow. What if the church behaved like Niki Taylor? What if God's people focused completely and wholeheartedly on the mission? What if it wasn't about arrogance or position or seeking personal status and adoration, but was totally about the sacred mission to reach the lost and broken with the wholeness and hope of Jesus Christ?
We have a problem with that sometimes. As church people, we let pride get in the way too often. We seek attention and adulation through our accomplishments. We try to be Luther-like by stirring up controversy so we can make our personal mark in history. We get arrogant about what is right. We covet power and positions of prominence. It's the dark side of the institutional church. It's sinful.
God declared in Isaiah 42:8, "I am the Lord; that is my name! I will not give my glory to another." You see, the glory will not be ours. We are the created ones. We are the clay. We are the servants. We were dead, but now are alive because of God's mercy and amazing grace.
With humble and repentant hearts, we are called to live transformed lives--no longer ourselves prevailing, scrapping, and fighting--but Christ alive in us. It's the life of Jesus. It's the life of love. It is patient, kind, not envious, not boasting, not proud, not rude, not self-seeking (1 Corinthians 13).
It's what Niki Taylor demonstrated on Sunday night: mission focus, mission humility, mission integrity, mission words, and mission deeds. Oh that each of us could be led by the Holy Spirit to give up our own glory; move away from our self-absorption, fear, and haughtiness; and move forward in the mission that matters. Oh that each of us might emulate this supermodel of mission!
Tuesday, March 15, 2011
A Deployed Church
Those phrases describe the DNA of Lutheran Church Missouri Synod.
In 1838, 1,100 Saxon Lutherans left Europe for the United States. They were on a quest for religious freedom, resisting the pressure to compromise Biblical teaching fueled by the Prussian Union. Only 750 of these daring and entrepreneurial immigrants made it to New Orleans. One ship was lost at sea.
After weathering their personal grief, the rigors of a new land, and their leader's corruption and sexual misconduct scandal, the group of believers did not collapse in failure and despondency. They grew stronger. Not yet 30-years-old, C.F.W. Walther became the leader of the group. He helped a Biblical model of church and ministry take hold among this group of Kingdom focused Christians.
What was important to this fledgling church?
Being People in Ministry and Mission: The church saw the danger of the old European hierarchical system. They followed the Biblical model of church and ministry, an active balance of people and pastors reaching out and serving.
Discipleship: Christian and theological education became a cornerstone of its existence.
Kingdom Unity: Walther's vision of a Lutheran Church across the United States resulted in the formation of the LCMS in 1847.
Kingdom Expansion: Loehe's "sent ones" (Sendlinge) set the pace for outreach, beginning with Native Americans and culminating in World Mission efforts of Lutherans that continue today.
The Lutheran Church Missouri Synod has been a deployed church from the beginning: Sent ones, sending more and more people--both young and old--to share the news of Jesus Christ and equip more missionaries for the Gospel. The LCMS is a deployed church: crossing the ocean and intent on infiltrating every corner of every land with ministry for Jesus Christ.
That's the church I know.
Complete and radical change. Being totally uprooted. Sacrificing home and family. Risking life itself. Empowering young leaders. Trusting the people of the church to be the church. Total devotion to God's Word and readiness to sacrifice tradition. Always on the move, bringing Christ to every corner of the community and world.
How are you doing as you are entrusted with that legacy in your community, for your state and nation, and for the world? How will you deploy your ministry in 2011?
Some churches are bringing church to nursing homes and youth shelters. Some churches are starting preschools in newly populated area. Some churches are implementing multi-site strategies. Some are planting new churches. Some are flooding neighborhoods with missional communities that form relationships and break through the barrier of the anti-institutional post-Christian culture. Ministry at local universities, the raising up of ethnic leaders to create a movement in another culture, Alpha groups that introduce people to the Christian faith--it's the DNA of the LCMS.
Complete and radical change. Being totally uprooted. Sacrificing home and family. Risking life itself. Empowering young leaders. Trusting the people of the church to be the church. Total devotion to God's Word and readiness to sacrifice tradition. Always on the move, bringing Christ to every corner of the community and world.
What's your next step?
Thursday, March 3, 2011
What's Our Brand?
A few weeks ago I watched the very first Larry King replacement show hosted by Piers Morgan on CNN. Piers interviewed Oprah Winfrey. While I wasn't wowed by Piers, I was taken by one of his questions. He asked Oprah, "What's your brand?"
Piers Morgan pushed Oprah to respond with words and phrases like: Power, Influence, World Domination, Political Clout, A Network that Controls the World. Oprah wouldn't go for those. After being pushed to summarize her "brand," Oprah responded with one word:
Love.
She went on to describe her heartfelt hope that people feel loved because of who she is and what she offers. She wanted that love to be transmitted to others in an unbroken chain of "paying it forward."
Piers was shocked. He pushed back. But Oprah wouldn't budge. Love it was. That is what would define her to the world.
You probably see where I'm going. What if Piers Morgan asked the church what its brand is these days?
What might outside observers answer?
What might the church itself answer?
I wonder if the word "love" would come up at all?
Jesus made the brand He desired very clear: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another" (John 13:34-35).
Read John 17 and you'll see Jesus' branding effort all over the place. Review the entire book of 1 John and see the direction the Scriptures send us. Take a look at the book of James and ponder how God wants our faith to be worked out in love.
But is love (Gospel love, the true love of God) really what we're about? Henri Nouwen said, "Power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life" (In the Name of Jesus, p.59).
In "The Divine Conspiracy" Dallas Willard commented that perhaps our outcomes are not in spite of what we do but because of it. Could the stalled and suspect church of the western world be an exact result of what we're making it?
What if the brand spoken of by Jesus took hold in our hearts and actions? What if love prevailed in congregations and communities? What transformation would take place? What new and exciting ministry would result? Who might be rescued from eternal death and live a lifetime of contagious love as they traveled the road to eternal life with Jesus?
Piers Morgan pushed Oprah to respond with words and phrases like: Power, Influence, World Domination, Political Clout, A Network that Controls the World. Oprah wouldn't go for those. After being pushed to summarize her "brand," Oprah responded with one word:
Love.
She went on to describe her heartfelt hope that people feel loved because of who she is and what she offers. She wanted that love to be transmitted to others in an unbroken chain of "paying it forward."
Piers was shocked. He pushed back. But Oprah wouldn't budge. Love it was. That is what would define her to the world.
You probably see where I'm going. What if Piers Morgan asked the church what its brand is these days?
What might outside observers answer?
What might the church itself answer?
I wonder if the word "love" would come up at all?
Jesus made the brand He desired very clear: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another" (John 13:34-35).
Read John 17 and you'll see Jesus' branding effort all over the place. Review the entire book of 1 John and see the direction the Scriptures send us. Take a look at the book of James and ponder how God wants our faith to be worked out in love.
But is love (Gospel love, the true love of God) really what we're about? Henri Nouwen said, "Power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life" (In the Name of Jesus, p.59).
In "The Divine Conspiracy" Dallas Willard commented that perhaps our outcomes are not in spite of what we do but because of it. Could the stalled and suspect church of the western world be an exact result of what we're making it?
What if the brand spoken of by Jesus took hold in our hearts and actions? What if love prevailed in congregations and communities? What transformation would take place? What new and exciting ministry would result? Who might be rescued from eternal death and live a lifetime of contagious love as they traveled the road to eternal life with Jesus?
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