There is No God, Or is There?

Two recent changes in the nature of unbelief have taken hold in recent years.

First, the atheistic mindset has become more militant in nature. Characterized by people like Richard Dawkins, the assault against God and against believers in God has become vitriolic and insulting. Atheists are instructed to call believers fools and to dismiss them as unable to think or reason.

Second, people have stopped caring. The spiritual climate in our nation is dominated by apathy. It’s not unusual to encounter the thought: “God may or may not be around. Who cares?” People don’t even care much about atheists!

Do these two developments have any significance? Yes.

Militant atheism pushes people to live in denial and to think irrationally. Anger at God, life, religion, or the church that may drive atheistic rejection of God sends people into an detrimental way of life. It’s just not healthy to live in anger and denial. Furthermore, denying historical and eyewitness accounts of the supernatural and the miraculous leads people into inaccurate thinking. It’s bad science to ignore documented facts.

An apathetic attitude toward the Divine leads people to miss out on life. In addition to staying at arm’s length from the natural events of life, this apathetic approach robs people of the deeper mysteries of life.

What’s the answer? In a perfect world it would wonderful if everyone could engage in balanced thought and stimulating discourse about the possibility of the miraculous and supernatural. But this isn’t a perfect world.

So, the next alternative may actually be the best. It’s up to God to do the convincing. He’s the best One to prove Himself to a doubting world. He’s also the best candidate to pursue us when we don’t care.

Watch out. God has a track record of surprising a denying and slumbering world.

Why a Convention?

Around the LCMS, district conventions have taken place or will take place. The Texas District begins its convention on Thursday, June 21. Most comments I’ve heard about conventions recently haven’t been positive. I’ve heard it said that they’re “boring,” they’re “expensive” or “they don’t have any Kingdom significance.” Honestly, I’ve even thought similar things.

Years ago, as a new pastor, I visited with retired men who spoke much differently about church conventions. They commented about the wonderful fellowship, the joyful blessing of being together and worshipping together, and the unity of mission as decisions were made. Of course, not every convention was perfect, but these men who looked back to the 1950’s and earlier had a glimmer in their eyes as they remembered good days in the church.

Times have changed. Institutions and organizations are not very popular. Organic, grass-roots ministry is what people crave. But might we be forgetting something?

A number of years ago my family and I visited some missionary friends in a small village in West Africa. We didn’t go there to build a building. We didn’t go there to do a project. Our friends asked us to visit and just be there! We talked to people, met with village elders, prayed together, and hung out together. The result? A remarkable sense of mutual encouragement unfolded. I realized that I was in the middle of a remarkable ministry of “presence.” Being there meant so much to the people we met. Being there with the people we met meant so much to us. Genuine spiritual encouragement was happening. Undistracted by a list of tasks, the value of relationships took hold. A sense of the body of Christ became very real.

An African gentleman told me a while back that we Americans are terrible at relationships. That may mean that we are not reflecting the foundations of the early church when “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2:42). Maybe we need to be together a bit more--pulling our eyes away from screens (computer, cell phone, tablet, television), look into each other’s eyes, bear one another’s burdens, and lift up hands in prayer together.

Maybe that’s what the deeper value of a convention is. Please pray for the groups that gather this year, and for us in Texas. The powerful ministry of presence may advance God’s Kingdom more than we realize.

Are You Still Running?

I ran across some friends at the store the other day. I haven’t seen them in a while, so we spent some time getting caught up. They asked me a question almost everyone who hasn’t seen me in a while asks: “Are you still running?” It’s a question that contains these thoughts: “Are you really crazy enough to keep doing that?” “Haven’t you broken down yet after all those miles?” “Is this a short phase or long phase you’re going through in your life?” I’ve been running since 1977. It used to be a warm weather pastime for me, but in 1990, as I settled into lots of desk sitting, long meetings, and stressful situations, I knew I had to have regular cardiovascular activity in my life. In January 1991 I resolved never to miss a week of running. To this day I haven’t. I call it my “week streak.” I take rest days, but I never miss a week. So, when people ask me if I’m still running, it’s like asking if I’m still breathing or eating. I wonder if our perspective about being a disciple of Jesus is similar to the “Are you still running?” question. When I was growing up, discipleship had a cognitive emphasis. It was like math class: learn the facts, perform well on the academic exams, but don’t ask too much about how you’ll use this in real life. Discipleship, however, is not just a cognitive pursuit. Following Jesus is like breathing and eating; it’s every day, every moment, life. It’s a part of you. In relationship with Jesus and others, you are on mission together. Everything becomes saturated with the importance of knowing and showing Christ and the life He gives. It’s not just a “church” thing or a “Sunday School” thing; it is a life thing. This is something the world craves. People yearn to make a meaningful difference, and people need hope. That’s what Jesus gives. People aren’t craving cognitive discipleship; they crave action and meaning. What “life things” have become nonnegotiable components of your day-to-day existence? Is being a disciple one of them? Are you finding more people who will join you in the discipleship boom?